Since the 90s the social-political sphere in Poland has been going trough a process of polarization. Within that division feminism is placed in a dichotomous opposition towards national-catholicism and perceived in a monolithic way. This has had an impact on feminism itself, as the polarization also comes with a universalization of assumed political goals. Feminism as a movement in such a setting will eventually, be thought of as liberal. But actually feminism, as a political mode of thinking or as a social practice is quite heterogeneous. Differences between feminist initiatives and thoughts can be shown quite well by examining the attitude towards different power relations: which are defined as either oppressive or not. Those differences result as well in different modes of operation, where some attempt institutionalization and integration into current social and political systems, while others are disintegrative, aiming for separation and autonomy. An example of disintegrative feminism is the anarcha-feminist movement, which developed in Poland at the beginning of the 1990s amongst anarchistic punk environments. The article focuses on the characteristics of anarchafeminism in Poland and places the phenomena within a broader context and tradition of social movements. Additionally, it attempts to answer the question, why it was possible for anarcha-feminist initiatives to appear and develop within the 1990s. Polish punk movement. Concepts of autonomy versus integration are key aspects in order to understand anarcha-feminist standpoints and practices.